He guides his students toward a realization that goes completely beyond the dualistic grasp of ordinary consciousness.
Yet at the same time, he avoids the pitfall of denying experience--an extreme negation that might otherwise mistakenly be derived from the teaching of emptiness. Through careful description and analysis of the fabric of the world and that which lies beyond it, Maitreya leads his students toward a pivotal conclusion- emptiness and experience are not in conflict, but rather, entail one another.
He taught at the great Sangphu Neuthog, and founded his own monastery of Nalendra in According to Shakya Chokden, he "had more students who understood philosophical texts than any Tibetan teacher of all time.
In this commentary Rongt n explains Maitreya's crucial Yogacara treatise of Distinguishing the Middle from the Extremes Madhyantavibhaga. Bernert's introduction is concise yet very lucid, bringing into sharp focus the history and fundamental concepts of Yogacara philosophy and briefly discussing Rongt n's life and works.
His fine translation of Rongt n's unbiased interpretation of Maitreya's verses is careful, accurate, and accessible. This is an illuminating book.
Adorning Maitreya's Intent: Arriving at the View of Nonduality [Rongton Sheja Kunrig, Christian Bernert] on waysenneukneb.tk *FREE* shipping on qualifying offers. Editorial Reviews. Review. “In Adorning Maitreya's Intent, Christian Bernert presents the first translation and study of a brilliant work by Rongtön Sheja Künrig .
Maitreya's text interprets the Praj aparamita doctrine of emptiness in the light of the often neglected three-nature theory. On this Yogacara interpretation, emptiness is restricted to the imagined nature, of which the dependent and perfect natures are empty.
Because this view differed from the prevailing Madhyamaka interpretation, few Tibetan masters wrote commentaries on it. Rongt n's commentary stands out for its detailed analysis of the variegated topics of Maitreya's treatise following the strict logical format of Buddhist syllogisms. By offering a lucid translation and interpretation of the commentary and shedding light on its historical and doctrinal contexts, Bernert's work makes a notable contribution to the field of Buddhist Studies.
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Description A seminal commentary on one of the most important works of Mahayana Buddhism. It offers a detailed presentation of the three natures of reality, an accurate understanding of which provides the antidotes to confusion and suffering. The translator's introduction presents a clear overview of all the concepts explored in the text, making it easy for the reader to bridge its ideas to actual practice.
This is an illuminating book.
Because this view differed from the prevailing Madhyamaka interpretation, few Tibetan masters wrote commentaries on it. By offering a lucid translation and interpretation of the commentary and shedding light on its historical and doctrinal contexts, Bernert's work makes a notable contribution to the field of Buddhist Studies.
The prose is in what appears to be classical Sanskrit in terms of spelling and case endings, but the vocabulary includes words that are only found in BHS, or words that exist in classical Sanskrit but have a different meaning in BHS. Walsh T: The solution-focused helper: Ethics and practice in health and social care. The bodhisattva Maitreya tells the Buddha he is going to Vulture Peak Mountain in order to prepare offerings to the Buddha. This is lying; this is the retribution for lying. It is the elimination of ignorance.
He taught at the great Sangphu Neuthog, and founded his own monastery of Nalendra in